The untimely discussion over beef and temple when all of us should concentrate on relief efforts prompted me to revisit Satyajit Ray’s charanamitra (holy water) of the temple is contaminated. But, when he tries to make this knowledge public, the entire town turns against him. Some are motivated by their religious fervour; others have simple commercial motivations. If people know that the water in the contaminated they will stop visiting the town, leading to losses.
Writer Bhashkar Chattopadhyay, in a piece for Ganashatru was his response.
But, there is also a public, political angle to it. Ray’s film was released in January 1990; in September that year, senior Bharatiya Janata Party leader would set out on his Rath Yatra. This would provide impetus to the Ram Mandir movement, leading to the demolition of the 16th Babri Masjid in Ayodhya and nationwide communal riots two years later. The demand for the temple was already pretty loud by the time Ray started making the film, and he would have been aware of the consequences that a lone rational man would face on countering faith with science. In a telling scene in charanamitra cannot be contaminated because the water from the tube wells is mixed Ganga water and tulsi (basil).
A fatal disease as a metaphor for a political ideology, especially an oppressive one is not uncommon. Camus novel charanamitra. His face changes into a grimace; he knows that this water is the source of contamination in the town. But it is not only the contamination of the human body; it is also contamination of the mind.
When the local newspaper rescinds on its offer to publish his piece, Dr Gupta calls a public meeting to make the people of the town aware of his discovery. But, before he can read out his piece, the meeting is hijacked by his brother, Nishith Gupta (Dhritiman Chatterjee), who is also the chairman of the municipality. Nishith questions Dr Gupta’s faith in religion and accuses him of slandering the temple. The meeting ends in chaos, with the citizens of Chandipur turning against him. Dr Gupta’s house is attacked, his landlord asks him to vacate it, he is sacked from his job at the hospital, and even his daughter, played by Mamata Shankar, is not spared. She, too, loses her job as the school where she was a teacher.
The idea of a man standing up to society at large, refusing to conform, and sticking to his conviction at the face of immense odds was not new to Ray’s oeuvre. He used it in the Ganashatru was probably the bluntest expression of it among Ray’s film, possibly even a little self-indulgent. Dr Gupta can easily be imagined as a stand-in for the director himself, scolding his fellow citizens for disappointing him by their easy surrender to an unscientific way of life. But, the final resolution in the film is in solidarity, and not in hopeless individual struggle.
When all seems lost for Dr Gupta, a local journalist turns up at his house to interview him and give him an opportunity to present his case. His daughter’s fiancé informs him that the young people in the city are eager to hear him. The fight is not over. The last shot of the film focuses on a stethoscope placed along a bottle of charanamitra — the face-off between science and superstition. As Kerala limps back to normalcy, it is a time to continue with the solidarity that marked the relief efforts and not indulge in pointless debates. Even as I write this, news has been reported of how temples in Kerala have allowed people to read namaz in places where mosques are inundated. This is the need of the hour in our undoubtedly divisive times.
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