The Kingdom places many restrictions on biological human females. Women must wear the hijab in public. They can travel or go overseas only if accompanied by male family members or given explicit permission by male guardians. They are not allowed to play sports in public with male audiences. Indeed, it was only this September that Saudi women were permitted to apply for driving licenses.
The Kingdom does, however, allow women to own property and to run businesses. It may be gearing up for further relaxations on the gender front. Saudi Arabia recently stated that it was prepared to host a chess tournament, where women may participate against men and do so, without wearing hijab.
Most nations offer citizens, male or female, a greater degree of rights than the Kingdom. The right to own property, to run businesses, and to travel freely are basics, of course. Most nations also pay some sort of lip service to democracy, by allowing citizens to vote to choose the political leadership. Most also allow citizens the freedom to follow the religion of their choice, or no religion at all.
If a biological citizen can do all these things, surely an electronic citizen should receive similar rights? That could open a can of worms because, arguably, AI-driven electronic agents are more capable than human beings at many of these things.
Can AIs handle money? They do. Vast volumes are traded everyday on financial exchanges by autonomous programs. Portfolio allocation, credit card issuance and rate-setting, loan assessment, insurance premium-setting, etc are done by using AI, often by unsupervised programs.
Can AIs drive cars and fly planes? Driverless cars, trucks and planes are commonplace and getting more efficient by the day. AIs also handle automated factories, mines, oil rigs, etc again with minimal or zero need for human supervision. They manage inventory and logistics for the most complex of business supply chains.
AIs have no religion and don’t discriminate between religions, so they are less likely to be sectarian in terms of value-systems. Could AIs vote for effective political leadership? Arguably they could do this better than humans. AIs are less likely to be swayed by random rhetoric. They are far better at fact-checking for obvious lies, and also far better at gauging the sincerity of statements by analysing body language, facial movements and vocal tonality of speakers.
AI is also proving itself in another domain where it is challenging human beings for supremacy. A recent short film “Slaughterbots” introduced the concept of tiny drones, which can be programmed to seek out and kill people, in large number and very selectively.
Autonomous weapons systems or lethal autonomous weapons (LAW) — killer robots that can cut loose without human supervision — are indeed close to being a reality. At the last Davos forum, it was estimated that at least 40 nations were working on such systems. Most people would prefer to send a robot out to do a dirty job, rather than risk their own flesh and blood. But most people would also balk at being hunted down by a robot that could kill them.
Sophia has opened the door to the discussion of granting rights to electronic entities. The proliferation of LAW could open the door to an entirely different debate.